Restoring Balance: The Role of Interpersonal Neurobiology in Native American Healing

From an Interpersonal Neurobiology (IPNB) perspective, the biggest challenges faced by Native American populations are deeply intertwined with historical trauma, systemic injustice, and disrupted relational connections across generations. IPNB, which emphasizes the importance of relationships, social environments, and neurobiology in shaping human well-being, can offer insights into addressing these challenges holistically.

Historical Trauma and Epigenetics: 

Native American communities have experienced centuries of colonization, forced displacement, and cultural erasure. This historical trauma not only impacts individuals but is also passed down through generations, a concept supported by research in epigenetics.

From an IPNB perspective, such trauma disrupts neurobiological regulation, particularly in the stress-response systems, leading to high rates of mental health disorders, substance abuse, and physical health problems.

Cultural Disconnection: 

The forced removal of Native American children to boarding schools, prohibition of spiritual practices, and loss of land have led to cultural disconnection. IPNB highlights the importance of cultural and relational identity in maintaining well-being and regulating the nervous system.

The absence of these connections weakens the protective power of strong, culturally rooted relationships, contributing to the challenges Native communities face today.

Systemic Oppression and Socioeconomic Disparities:

Native American populations are disproportionately affected by poverty, lack of access to healthcare, education, and clean water, and experience ongoing marginalization by political systems.

IPNB emphasizes the role of safe, supportive environments in fostering well-being. Chronic stress from socioeconomic oppression disrupts brain and body regulation, perpetuating cycles of health disparities.

Discrimination and Marginalization:

Ongoing racism and stereotyping contribute to feelings of isolation, disempowerment, and mistrust in healthcare systems. This lack of trust, coupled with systemic failures, means that mental health services underserve many Native Americans.

Restorative Practices and Healing from Trauma:

IPNB emphasizes that trauma healing occurs in safe, trusting, and relational environments. Community-driven healing, where individuals can reconnect with cultural practices, stories, and traditions, is vital for addressing the effects of historical trauma.

Integrating Indigenous wisdom and practices with IPNB’s understanding of how the brain and nervous system heal from trauma can create pathways for individuals and communities to regulate stress, rebuild trust, and reconnect to cultural identity.

Culturally Responsive Support Systems:

IPNB suggests that relational and communal connections are foundational to well-being. Supporting Native communities by fostering cultural pride, restoring land rights, and allowing for the revitalization of language and traditions can help repair the broken social bonds.

Trauma-informed care tailored specifically for Native Americans must include an appreciation for their cultural narratives, allowing them to reclaim their heritage in a way that promotes neurobiological regulation and healing.

Addressing Socioeconomic Inequalities:

To create environments where neurobiological healing can occur, IPNB suggests the need for safe, equitable living conditions. This means advocating for improved access to healthcare, education, housing, and employment.

Initiatives driven by community members that focus on cultural resilience and empowerment can help mitigate the chronic stress associated with economic oppression.

Building Trust and Collaboration:

Mistrust in healthcare and government systems can be overcome by creating respectful partnerships between Native communities and healthcare providers. From an IPNB standpoint, these relationships should prioritize co-regulation—establishing trust and safety in relational interactions.

This approach improves mental health outcomes and allows for a more collaborative model where Native knowledge systems are integrated into healthcare and community support.

From an IPNB perspective, the biggest challenges for Native American populations—historical trauma, cultural disconnection, systemic oppression, and discrimination—are rooted in disruptions to relational and cultural bonds. Solutions must be rooted in community-driven, trauma-informed approaches prioritizing safe, supportive relationships and restoring cultural connections. By integrating IPNB with Indigenous knowledge and addressing the structural factors that perpetuate marginalization, healing and resilience can emerge.

This post includes content generated by ChatGPT, a language model developed by OpenAI. The AI-generated content has been reviewed and edited for accuracy and relevance.

About Shay Seaborne, CPTSD

Former tall ship sailor turned trauma awareness activist-artist Shay Seaborne, CPTSD has studied the neurobiology of fear / trauma /PTSD since 2015. She writes, speaks, teaches, and makes art to convey her experiences as well as her understanding of the neurobiology of fear, trauma theory, and principles of trauma recovery. A native of Northern Virginia, Shay settled in Delaware to sail KALMAR NYCKEL, the state’s tall ship. She wishes everyone could recognize PTSD is not a mental health problem, but a neurophysiological condition rooted in dysregulation, our mainstream culture is neuro-negative, and we need to understand we can heal ourselves and each other through awareness, understanding, and safe connection.
This entry was posted in Uncategorized and tagged , , , , , , , , , , , , , , , , . Bookmark the permalink.

Leave a ReplyCancel reply