Latching Onto Safety: Why Dogma is Such a Big Bone 

Stressed people, feeling unsafe, threatened, or disconnected, will gravitate toward anything that offers even a small sense of relief or belonging, even if it’s harmful or misleading; it’s better than nothing. From an Interpersonal Neurobiology (IPNB) view, this is an adaptive response, gravitating toward safety. The system is trying to regulate itself with the resources available. In many cases, people are choosing the best available option under duress gives them a sense of social or emotional stability.

It also explains why misinformation, toxic ideologies, or unhealthy relationships can take hold so easily: they provide a temporary sense of safety, predictability, or connection that the nervous system craves. Dogma often works like a shortcut for the nervous system. When people feel uncertainty, fear, or disconnection, rigid religious or political beliefs provide a predictable framework and a sense of belonging, even if the content is harmful or misleading.

In the IPNB perspective, dogma is not an intellectual stance, but a regulatory strategy. It gives the nervous system something stable to adhere to, reducing anxiety and creating a sense of social safety. That’s why it can feel so compelling and why people defend it fiercely, even when it’s objectively “bad” or limiting. Dogma fills a gap temporarily, but it doesn’t support growth, resilience, or well-being in the long term. Real safety and connection arise from relationships and environments that meet the nervous system’s needs, not just from ideas or rigid belief systems.

Supporting the well-being of those entrenched in dogma, while upholding our own integrity, requires a compassionate approach focused on fostering environments of genuine safety, attunement, and support. Rather than engaging in shaming or intellectual debate, we can create spaces where the nervous system feels secure enough to explore alternatives and recognize that true safety emerges not from rigid beliefs, but from authentic connection and the freedom to evolve.

 

About Shay Seaborne, CPTSD

Former tall ship sailor turned trauma awareness activist-artist Shay Seaborne, CPTSD has studied the neurobiology of fear / trauma /PTSD since 2015. She writes, speaks, teaches, and makes art to convey her experiences as well as her understanding of the neurobiology of fear, trauma theory, and principles of trauma recovery. A native of Northern Virginia, Shay settled in Delaware to sail KALMAR NYCKEL, the state’s tall ship. She wishes everyone could recognize PTSD is not a mental health problem, but a neurophysiological condition rooted in dysregulation, our mainstream culture is neuro-negative, and we need to understand we can heal ourselves and each other through awareness, understanding, and safe connection.
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