Smile for the Camera: The Coast Guard Trophy Photo as a Setup For Coasties to Sexually Assault Civilians

The "trophy" photo lineup is a perfect set-up for a sexual assault.

This is what a sexual assault looks like when it’s disguised as camaraderie.
Just before the photo was taken, the Coastguardsman slammed against me, simultaneously kicking my boot. He held his position, forcing physical contact. The BM2’s stance is firm, squared, claiming space that wasn’t his. Mine is defensive: angled away, hands in pockets, a body refusing while a face is forced to smile
This was a deliberate, dominant message: a sexual assault meant to override me and my sense of safety.
This moment was captured in plain sight at Sector Hampton Roads, U.S. Coast Guard.

Sailing was the only place my nervous system could reliably settle. Having experienced severe childhood sexual abuse, I was not suited to the conventional structure of work and a conventional life. Sailing provided me with regulation, purpose, and survival. I had quit everything to live the sailor’s life I had worked toward for years, at real cost. 

At sea, risk was real, but it was honest. Weather, navigation, equipment, and judgment are dangers that do not lie. They do not pretend to protect you while plotting to violate you.

At the end of a 1,500-mile voyage from St. Thomas to Hampton Roads, Virginia, our vessel was disabled in five to six-foot seas with thirty-knot winds. We spent the night spinning in the busy harbor, struggling to avoid other vessels in the dark. It was frigid, wet, dangerous, and exhausting. At dawn, the United States Coast Guard finally arrived and towed our Lagoon 42 catamaran to a dock. Up to that point, their role was what it should have been.

Afterwards, we were asked to line up for a photo on the deck of our vessel. A trophy photo. We were positioned and told where to stand: alternating Coastie, crew member, Coastie, crew member. During that lineup, the boatswain’s mate, second class (BM2), sexually assaulted me. He did it twice. This was deliberate, targeted, and confident. He knew what he was doing. He also knew he would get away with it. 

A Coast Guard photographer took the picture. The image shows the BM2, Geoffrey Wells, pressed up against me. It shows my foot turned where he had kicked it as he moved in to terrify me. He was like a lion at my neck.

The assault was documented by the institution itself. I filed a complaint, which put me through an arduous and triggering process. Not only did I need to write about the event and its impact on me, but I also had to go to Philadelphia. There, I had to speak to a male investigator, who, without a heads-up, brought another male investigator into the small, windowless room. The two of them sat between me and the door. The meeting could have been hstfly less trauma-informed.

No action was taken. The complaint was dismissed.  The assailant had posted a photo of a sexual assault on the Coast Guard website. I had to fight just to get the photograph taken down. The article is still up. I have tried repeatedly to get it removed. I have been given the runaround for years.

This is not a single story with one bad actor. This is a structure that provides opportunity, protection, and impunity. The lineup itself was a setup. There was no operational reason for it. It served no safety function. It was a moment of power and display, and it created the conditions for assault. The confidence with which he acted made it clear this was not his first time. People who fear consequences do not behave that way.

It is worth asking whether the traditional post-assistance photo functions as a setup rather than a harmless ritual. Lining civilians up, telling them where to stand, directing their bodies, and framing the moment as celebratory or routine creates forced proximity under authority. It lowers vigilance, introduces confusion, and produces a moment of compliance rather than consent. An assault in that situation would be sudden, unexpected, and difficult to interrupt. The shock alone would immobilize many people. That is how surprise attacks work, and why someone intent on assault would choose that moment. I froze, which was the predictable outcome of how the situation was structured.

What this took from me cannot be overstated. The Coast Guard is the federal military agency to which sailors answer. As a sailor, my sense of safety with them was important. That sense of safety was permanently damaged. Everything connected to them was tainted after that, including visits to bases I had made with my Sea Scouts. An institution that was supposed to represent rescue and protection became associated with threat.

There was no justice, no accountability. The system closed ranks, protected itself, and left me to carry the consequences.

So this is where watercolors, words, and wits come in. When formal channels fail, truth-telling becomes the only remaining leverage. Every year, on the anniversary of that assault, I mark it publicly. I write about what happened, how it happened, and why it was allowed to happen. I will name the systems and structures that allow predators to operate among them, assault civilians, and walk away untouched.

I’m not seeking revenge, but refusing erasure by making a record. This assures that what was done in daylight, and documented by their own camera, does not disappear into institutional silence that protects the hierarchy and the abusers it fosters and rewards. Sharing the truth of my lived experience is the only justice I have known.

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Accumulated Harm: The Hidden Toll of Healthcare Encounters

Every time we turn to a practitioner for help, we engage in a deeply vulnerable act. We reach out not just for solutions, but for connection, support, and some kind of shared human understanding.

From a Relational Neuroscience perspective, the nervous system registers this as a bid for safety. It’s a moment when we open ourselves with the hope that another person will meet us with attunement, presence, and care. When that doesn’t happen, the cost includes a physiological setback. The system that was seeking regulation through connection instead becomes dysregulated by misattunement.

The impact isn’t just in the session. The aftermath can be just as grueling. Trying to make sense of what happened, trying to regulate alone what should have been a co-regulated experience, adds to our load.

These repeated ruptures become part of our body’s history. They don’t vanish after the appointment ends. They accumulate. Each one can deepen our sense that it’s not safe to ask for help, that turning to others results in harm instead of relief.

This is what allostatic load looks like: not just stress from life events, but the toll taken by unmet needs, unresolved ruptures, and the constant work of adapting to a world that fails to meet us in our humanity. It is exhausting. And yet the dominant systems of “care” often ignore this reality. They frame distress as a flaw within the individual rather than a signal of unmet relational and physiological needs.

This is the conundrum. We seek care to reduce the burden on our systems, and too often that “care” adds to it. The places we turn to for relief can become sources of harm. It shouldn’t be this way. Attunement should not be a rare luxury in healthcare; it should be foundational. Our nervous systems are built for connection, and without it, no amount of expertise or intervention will fully support healing.  This is why I insist that my practitioners can attune, witness with compassion, offer empathy, and validate my lived experience in this body. If they cannot, they will cause harm, so they are disqualified from my care team.

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Announcing My First Book!

Of all the things I could have predicted for my life, becoming a watercolor graphic medicine artist who uses cartoon ladybugs to teach Relational Neuroscience was not one of them. But here I am. My “Della the IPNB Ladybug” books distill complex ideas into accessible, disarming, and emotionally resonant works. I use the simplicity and whimsy not to dilute the science but to deliver it in a form that meets people where they are, especially those who’ve been excluded, overlooked, or harmed by the systems that claim to help.

My work bridges the gap between neurobiological truth and lived, relational experience, which the clinical world often misses entirely. And in that sense, these books are not just educational, but reparative.

Healing Happens in Connection: The Basics of Interpersonal Neurobiology for Healthcare
Transform Healthcare. Discover the Power of Connection and IPNB

This book offers a lighthearted, picture-book-style introduction to Interpersonal Neurobiology (IPNB) for healthcare practitioners and those who access care. It highlights how improved relationships between doctors and patients can lead to better outcomes. It also makes a great gift for your healthcare practitioners! Order online here.

“Della the IPNB Ladybug” books offer a gentle, visually engaging journey into well-being, exploring how our brains work, finding balance, and navigating complex truths through simple language and warm illustrations.

Every short, focused book is a portable regulator, distilling vital truths about healing, connection, and how we affect each other, creating a field guide for humanity. Discover the expanding series and unlock a living library of regulation and relationship.

Each 24-page Della book is 5.5 x 8.5 in (140 x 216 mm), with a paperback saddle stitch binding.

You can find this and the upcoming series of Della the IPNB Ladybug books at https://traumaawareamerica.org/della-books/

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When Pleasure Opens the Door to Grief: Why Some Trauma Survivors Cry After Orgasm

Some trauma survivors are surprised or confused when they cry after an orgasm. This response is often misunderstood or pathologized, but from an Interpersonal Neurobiology perspective, it makes sense.

Orgasm involves a temporary drop in control and vigilance. The body allows intensity, sensation, and vulnerability to move through without the usual guarding. For people who have lived with chronic threat, that moment of openness can release more than pleasure. It can also release grief, fear, or long-held sorrow that has been contained for survival.

Early trauma, especially sexual or relational trauma, can pair bodily arousal with danger, loss of agency, or betrayal. Even later, in safe or self-directed sexual experiences, the nervous system may still associate sexual release with those earlier conditions. Tears are not a sign of failure or harm. They are a sign that something unfinished is moving.

Crying after orgasm can also reflect mourning. Many survivors grieve what intimacy could have been or should have been. When pleasure occurs without the relational safety that was missing for so long, the contrast can bring that grief to the surface.

Importantly, this response is not about being “too emotional” or “unable to enjoy pleasure.” It reflects a system that learned to survive under extreme conditions and is now encountering moments of release it did not previously have permission to feel.

With time, safety, agency, and non-coercive experiences, this response often eases. The body learns that pleasure does not have to be followed by threat. Until then, tears are not something to suppress or judge. They are information, expression, and, for many, a form of integration.

Crying after orgasm in trauma survivors is not pathology, but coherence.

 

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The 20 Worst Things to Say to Anyone in Distress

Here’s a list of common sayings that can be weaponized against Complex PTSD survivors and others in distress, often invalidating their experiences or reinforcing harmful narratives:

1. “Everything happens for a reason.”
Implies suffering has a predetermined purpose, disregarding systemic failures and personal violations.

2. “What doesn’t kill you makes you stronger.”
Minimizes trauma and its lasting effects.

3. “It’s all in your head.”
Dismisses the real, physiological impacts of trauma.

4. “You attract what you put out into the universe.”
Blames survivors for their suffering.

5. “Just let it go.”
Oversimplifies healing and disregards the complexity of trauma recovery.

6. “Karma will take care of it.”
Suggests justice is inevitable when reality often proves otherwise.

7. “If you dwell on it, you’ll never heal.”
Pressures survivors to suppress their pain rather than process it.

8. “Other people have it worse.”
Invalidates individual suffering by forcing comparison.

9. “God/the universe doesn’t give you more than you can handle.”
Suggests trauma is a test rather than unjust harm.

10. “You need to forgive to move on.”
Pressures survivors into premature or forced forgiveness.

11. “You’re only hurting yourself by holding onto anger.”
Frames justifiable anger as self-destructive.

12. “No one can hurt you unless you let them.”
Blames the survivor rather than the perpetrator.

13. “You just need to be more positive.”
Dismisses the deep neurophysiological impacts of trauma.

14. “Don’t be a victim.”
Weaponizes self-reliance against those seeking accountability.

15. “You should be grateful it wasn’t worse.”
Forces toxic gratitude rather than allowing space for grief and rage.

16. “That’s just the way the world works.”
Normalizes injustice and discourages action against it.

17. “Time heals all wounds.”
Implies that trauma naturally resolves without active support.

18. “You just need to try harder.”
Suggests that struggling with trauma is a failure of effort rather than a legitimate condition.

19. “You should be over it by now.”
Imposes an arbitrary timeline on healing.

20. “It could’ve been a lot worse.”
Minimizes suffering and invalidates the severity of trauma.

These sayings are dismissive and reinforce shame, self-doubt, and isolation. Trauma survivors need understanding, not clichés that’ll undermine their reality.

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The 20 Best Things You Can Say to a Person in Distress 

Supportive language prioritizes validation, respect, and presence rather than minimizing, fixing, or forcing someone into a specific healing path.

1. “I believe you.” Validates their experience and counters disbelief.

2. “What happened to you was not your fault.” Removes blame and affirms their innocence.

3. “You didn’t deserve what happened to you.” Counters shame and self-blame.

4. “Your feelings make sense.” Acknowledges their emotional reality without judgment.

5. “You are not alone in this.” Reminds them of support and connection.

6. “I’m here for you, no matter how long it takes.” Affirms that healing isn’t on a timeline.

7. “You don’t have to talk about it if you don’t want to, but I’m here if you do.” Respects their autonomy while offering support.

8. “Your survival is proof of your strength, but you shouldn’t have had to be this strong.” Recognizes resilience without glorifying suffering.

9. “It makes sense that this is hard. It’s not just in your head—your body and nervous system went through real harm.” Acknowledges the physiological impact of trauma.

10. “You deserve care, support, and safety.” Affirms their right to well-being.

11. “If you’re feeling overwhelmed, I can just sit with you. You don’t have to go through this alone.” Offers presence without pressure.

12. “Your reactions make sense given what you’ve been through.” Normalizes trauma responses.

13. “You have nothing to prove. Your worth isn’t tied to what happened to you or how you respond to it.” Counters internalized pressure to “perform” healing.

14. “You don’t need to be ‘better’ to be worthy of love and respect.” Reinforces unconditional support.

15. “You are allowed to feel angry/sad/frustrated/hurt. I won’t tell you to ‘move on’ or ‘let it go.’” Gives permission to process emotions.

16. “Healing isn’t linear, and there’s no right or wrong way to do it.” Removes unrealistic expectations.

17. “You are not broken. Your nervous system is doing what it learned to do to protect you.” Reframes trauma responses as adaptations, not flaws.

18. “I won’t try to fix this, but I will stand beside you as you navigate it.” Avoids toxic positivity while offering solidarity.

19. “It’s okay if today is just about surviving. That’s enough.” Relieves pressure to “achieve” recovery.

20. “I see you, I hear you, and I care about you.” Offers the fundamental human need for connection and recognition.

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“The God Shot”: Magical Thinking for a Culture That Refuses to Change

The painting I shared with Dr. Lipov illustrates why reality/hierarchy is the problem. That’s when he stopped the conversation, lectured me about hope, and ended the interview. The podcast never aired.

Dr. Eugene Lipov, who helped develop the use of Stellate Ganglion Blocks (SGB) for PTSD, announced the release of his new book, “The God Shot.” The title refers to a medical procedure he also calls a “Dual Sympathetic Reset (DSR).” It is a bi-level SGB. His message is that trauma can be “fixed” medically, and that understanding the science can heal its legacy. 

But this is the problem: he doesn’t really understand the science of trauma, not the way Interpersonal Neurobiology (IPNB) sees it, or the way complex trauma actually works, and not the way environments keep people unsafe. If he did understand it, he wouldn’t say that he and his mother “caught PTSD” from his father, and he would look beyond the limited treatments his clinics offer and espouse. 

His first book calls the human nervous system “The Invisible Machine.” That’s a metaphor, not actual science. Still, in that volume, he quotes a December 2020 Report on Psychotherapy and Psychosomatics that discusses allostatic load, the cumulative burden of chronic stress and life events. He conveniently overlooks this essential context in his promotional materials, and he overlooked it during a video interview with me for his podcast.

The doctor says these shots “reset” the nervous system, but there is no “reset” switch in our bodies. SGBs can’t fix the nervous system, and they don’t erase survival adaptations, history, or the environment that keeps the system on edge. Over 5-½ years, I’ve had 28 SGBs, including four of the DSRs. I had read Dr. Lipov’s glowing reports and had high hopes for regaining function and quality of life from one procedure. But for someone like me, living with decades of severe trauma, abuse, neglect, and chronic nervous system stress, these shots give a break, a temporary relief. Discovering this the hard way was such a huge disappointment it felt like a kind of betrayal.

Dr. Lipov also claims the SGB lowers norepinephrine in about 20 minutes, and the person feels relief. That may be true, but for me–and for others who have shared their experience in PTSD forums–it takes days, sometimes up to two weeks, for the full effect to appear. When I told him that during the video meeting, he said, “Interesting.” He exhibited no curiosity or attempt to understand my experience. My experience threatened the structure to which his identity and privileges are tied.  When someone’s nervous system and identity are fused with rank, any exposure of that structure feels like danger. That explains the rapid response with control and silencing. This kind of dismissal is consistent with the worldview he promotes: bodies as machines, trauma as something you can fix with a procedure, patients as objects to be optimized rather than humans embedded in relational histories.

From an IPNB perspective, what’s happening in my body makes perfect sense. Years of extreme trauma and ongoing stress leave a system deeply stuck in survival mode. The SGB can downregulate sympathetic arousal for a while, but the whole network of adaptations across my body and relationships has to catch up slowly. The relief doesn’t appear instantly because my system is still sorting through years of hypervigilance, chronic threat, and lack of safety. This is the depth of my survival adaptations, signaling that they need more time, consistency, and supportive environments.

Like any nerve block, “The God Shot” can’t fix the environment. It can’t change toxic family dynamics, lack of attunement, empathy, compassionate witnessing, or verification of strengths and lived experience. I challenged him on this during the interview, and Dr. Lipov agreed, “It’s just a little bit of anesthetic.” But those relational and environmental supports are what actually allow a complex PTSD system to heal. I told him this: that the environment is the problem, that hierarchy drives our distress, and that’s when he shut it down. Interview over. The podcast never aired. Reality doesn’t fit into the doctor’s model. By taking control of the conversation and maintaining his control over me, he protected the hierarchy on which he depends for his status. 

For me, the effects of the shot have lasted between 12 days and 90 days. Only recently have I had relief that lasts up to 90 days. That is because my environment continues to be unsafe. When there is no accountability for my abusers, including some who caused extreme, egregious harm under the guise of “standard treatments,” there is no sense of safety. There is no way to feel safe.

This is why the books, Stella clinics, and the procedures are self-promotional tools. They sell the idea that trauma can be fixed medically, in a clinic, with a shot. His shot, “The God Shot.” The commercial model depends on people believing that, because the real work–changing the conditions under which people struggle–can’t be sold. That’s what he didn’t want to talk about, and why he ended the interview when I showed him my painting that depicts the oppressive effects of hierarchy. By controlling the conversation, cutting me off, and disengaging when my reality didn’t match his story, he protected himself and the hierarchy that gives him power, authority, and status. That structural power differential lets him be “the expert,” run clinics, build his brand, and be shown deference.

A Stellate Ganglion Block may reduce acute sympathetic intensity for some people, and that can bring relief. But relief is not the same as healing. Without changes in environment, relationships, power dynamics, and ongoing stress, the body often returns to the same protective state. Framing SGB as a breakthrough cure replicates the same reductionism on which the mental illness industry relies. 

SGBs are useful. They give the system a break, and for me, each has been one rung on the ladder out of severe dysregulation hell. But nerve blocks don’t touch the domination hierarchy, the chronic stress of the culture, the abuse, or the structural oppression that keeps people unsafe. And they don’t offer the relational experiences that allow a complex PTSD system to heal. The critical work lies in changing those conditions. But there is no profit or glory in that.

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Top 10 Bad Things Therapists Say to Trauma Survivors 

Having fired 13 mental illness industry workers in 6.5 years, I experienced a lot of indifference and harm. These are not isolated events; they are endemic in an industry that denies the reality of trauma.

 

  1. Dismissing or Minimizing the Trauma

“That was a long time ago. Why does it still affect you?”

“Other people have been through worse.”

“It’s time to move on.”

“You’re letting this define you.”

“You’re stuck in a victim mentality.”


  1. Gaslighting or Invalidating Experiences

“Are you sure that really happened?”

“Maybe you’re misremembering.”

“Your perception might be distorted.”

“It probably wasn’t as bad as you think.”

 

  1. Pathologizing Normal Trauma Responses

“You’re overreacting.”

“You’re being too sensitive.”

“That’s just your anxiety talking.”

“You have to change your thinking.”

 

  1. Blaming or Implying Personal Responsibility

“What did you do to attract this?”

“You have to take responsibility for your part.”

“If you keep focusing on it, you’re choosing to suffer.”

“Forgiveness is for you, not them.”

 

  1. Over-Reliance on Cognitive Techniques

“Let’s reframe that thought.”

“Just challenge the belief.”

“Your feelings aren’t facts.”

“Let’s do some CBT worksheets.”

 

  1. Forcing Exposure or Emotional Overload

“You need to talk about it to heal.”

“Reliving it will help you process it.”

“Just sit with the discomfort.”

“You have to push through it.”

 

  1. Toxic Positivity or Oversimplified Solutions

“Everything happens for a reason.”

“Just practice gratitude.”

“You’re strong, you’ll get through this.”

“Focus on the positive.”

 

  1. Ignoring the Nervous System & Somatic Experience

“It’s all in your head.”

“Your body is reacting for no reason.”

“Just breathe through it.”

“Have you tried meditation?”

 

  1. Dismissing Systemic or Institutional Harm

“Maybe they didn’t mean it that way.”

“You have to work within the system.”

“The legal process is what it is.”

“Not all doctors/therapists/police are like that.”

 

  1. Using Therapy Jargon to Avoid Accountability

“You’re resistant to treatment.”

“You have trust issues.”

“Maybe you just aren’t ready to heal.”

“You need to work on your attachment wounds.”

 

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Artist Talk, “Afternoon With the Artist,” February 8, 2026

As part of my first solo art exhibition, I was asked to present a talk of about 10 minutes. I used my lived experience to illustrate how hierarchical systems and structures are key drivers of human distress. Here are the words I spoke:

Over the past 8 years, I’ve painted around 500 watercolors, about ⅕ of which are in this exhibit, mostly in albums and LapBook Galleries. I began each with a stubby psychiatric hospital pencil. Here’s why.

About 20 years ago, a politician in Virginia asked, “Would you rather run a campaign or run for office?” I heard myself say, “Neither! I want to jump aboard a wooden ship, sail around the world, ride my bike through every port, and get paid to write about it.” That was my heart’s desire.

Instead, I became a single parent. After 17 years as a primary caregiver, I had to leap back into the workforce during the Great Recession. I ended up spending three years in an extremely abusive workplace run by the Greek Mafia. I learned abusive employers are shielded by hierarchy, and their victims are left to drown. 

The abuse and insanity were killing me. I had applied to almost 400 jobs to no avail. So, 10 years after blurting out my dream, I got rid of nearly everything and came to Delaware to live my lifelong dream: to sail tall ships.

I joined the Kalmar Nyckel liveaboard crew, where my nervous system had rhythm, connection, and purpose. In 2‑½ years, I sailed over 7,000 miles and never felt more alive. Then I settled in an apartment in a place called Arden, and I knew I wanted to be part of this special community. 

But I made a big mistake that decimated my ability to participate in any community. I asked for mental health care. Having coverage for the first time, I thought I would finally receive the support I needed to recover from a lifetime of trauma.

Instead of help, I got hell! Toxic medication. Psychiatric hospitalization. Forced drugging. Warehousing. Threats. A week at Rockford Center nuked my nervous system back to preschool. I couldn’t hold a brush. I could only smear, smash, blow, and stomp the pigments. My study of Interpersonal Neurobiology (IPNB) helped me understand that I had to rebuild my neural pathways.

The hospital, insurer, and licensing board excused the psychiatric abuse as “standard treatment.” I learned there are no protections for trauma survivors, only for abusers and the hierarchy. Structural and systemic harm is standard in the “mental health system.”

Seven months later, a gynecologist performed non-consensual surgery. The licensing board, insurance, and the Department of “Justice” dismissed it as “standard treatment.” I learned that predators are common in medicine, where access to vulnerable people is high, and accountability is rare. Structural protections safeguard abusers in white coats. 

Not long after, an inappropriate partial bowel resection put me into a year-long death spiral. I was bedbound 20 hours a day, had frequent seizures, numerous violent flashbacks, and multiple intense muscle spasms. I also developed Complex Regional Pain Syndrome, worse pain than finger amputation. My whole body roared like a jet engine on fire. For many days, I lay in bed and wondered how a body could be in such constant and intense pain and still live. 

Through my study of IPNB, I understood that cumulative stress had extremely overloaded my body and nervous system. But my doctor and psychologist dismissed my concerns. Social Security denied my disability claim. I learned there are structural and systemic barriers to disability claims for trauma survivors. It shows us abuse, neglect, and abandonment when our nervous systems need kindness, compassion, empathy, and attunement instead. 

Each day, my body screamed, “Stop torturing me and let me die.” I did almost die. It would have been easy. But at the crucial point, rage rose inside me, teeth and claws bared, determined to stay and fight the systems and structures that hurt countless others. I was too pissed off to die.

Abandoned by virtually everyone, I began to build an Interpersonal Neurobiology-based recovery plan that saved my life. I started small: drink water, eat toast, walk to the end of the driveway. I taught my doctors to avoid causing more harm. I joined my Alexander Technique teacher, Imogen Ragone, to present IPNB-informed courses. I created the TraumaAwareAmerica.org website with over 300 posts, and the Trauma Aware America Facebook page, now with over 28,000 followers. 

I also built LapBook Galleries to express my life story and IPNB principles. My nervous system had to speak truth about the people who abused me and the systems that produced, protected, encouraged, and rewarded them. That was vital for survival and recovery.

But most people cannot take that in directly. It overwhelms them, and I didn’t just want to survive, but to liberate others. To reach people before they end up where I did, or before they become those who cause harm. 

I discovered cartoon ladybugs could translate lived experience and Relational Neuroscience into something people can receive. They bypass shame, hierarchy, and intimidation. They invite recognition instead of defensiveness. They teach nervous system truth to doctors, children, and everyone in between. I’m creating a library of IPNB Ladybug books to make this vital science accessible to everyone. 

The panels in this exhibition—holding 16 fresh paintings—depict the neurobiology of chronic stress and trauma. They tell the story of mental illness and recovery through an Interpersonal Neurobiology lens. The rest of the work spans eight years of struggle: albums and LapBook Galleries that show the brutality I endured, and the structural and systemic protections for abusers. The exhibit emerged from my lived experience: what I suffered, how I survived, and what I’ve learned.

My art comes from a nervous system that’s endured insane amounts of cruelty and contempt, and lots of experience resisting oppression and seeking care in adverse environments. Every mark reflects survival, healing, and connection. These works invite viewers to witness the human cost of harmful systems and the power of relational repair.

This exhibition explores how nervous systems are shaped and reshaped by the people and culture around us. It is part of my process to show that the problem is oppressive systems and structures. It also helps others recognize they are not the problem and unite against the structures that harm us all for the profit and impunity of a few at the top.

My whole life, I’ve repeatedly built something beautiful out of almost nothing. But this time the starting point was devastation. Before, I still had my health. Now, a series of abusers in “healthcare” has left me with multiple chronic, painful conditions. It permanently disabled me from sailing and most of what I was and loved. I had to radically accept that I now have only fractions of my prior life and self. What remained were the most durable parts. 

What I do now is proof that something in me cannot be erased. I reclaim my life by refusing to be silenced and by exposing abusive systems. Drawing with psychiatric pencils is part of how I take this broken life into my arms and kiss it, a radical act playwright Arthur Miller named in After the Fall.

What’s left of me is sharp and furious. It paints, writes, and causes good trouble. Abusers in power took almost everything, but they could not take my watercolors, words, and wits. These survived and speak honestly here.

If you leave this room unchanged, abusive systems stay intact. If you leave willing to notice where hierarchy harms, where contempt hides behind credentials, and where silence protects cruelty, then this work keeps living outside these walls.

Reduce hierarchy. Increase care. Choose connection over control. That’s how we lower stress in bodies and in communities.

If my nervous system can rebuild after what it’s endured, then change is realistic. The question is whether we are willing to dismantle the systems that make people sick.

Everything here was made by hands that once couldn’t hold a brush and a body that had begged to die. It exists because connection repaired what cruelty tried to obliterate.

So take this with you: nervous systems are shaped by how we treat each other. Culture lives in our tone, our timing, our touch, and our choices. If we change those, we build a culture of caring, the kind that supports human thriving. Thank you.

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Engineered for Fake Relief: Why You Crave Junk Food in a Junk Culture

The junk food industry is not in the business of feeding people, but extracting money from stressed nervous systems. Instead of nourishment, it sells stimulation, sedation, and distraction in edible form.

Human bodies evolved in environments where taste and texture were important. Sweet meant ripe fruit and quick energy. Crunch meant fresh, living plants full of water. Fat meant survival in times of scarcity. These signals helped guide us toward what supported life. Our bodies learned to trust them.

The junk food industry learned how to copy those signals without delivering what they evolved to mean. They engineer food so it lights up the same sensory and relational pathways that once guided us to real nourishment. The snap of a chip, the melt of sugar on the tongue, and the way fat carries flavor are tuned to trigger “this is good for me” without actually being good for you. Your system receives the message of safety and pleasure, but your body does not receive the resources that message is supposed to mean.

With sweet foods, the effect is especially powerful. Sugar gives a brief internal settling. In a body living under chronic stress, that feels like care. Their systems are overloaded and looking for regulation. The relief is short, then comes the drop that feels like lack. So the system reaches again.

That is how you end up in the sweet, salty, sweet loop. Sugar soothes. Salt wakes things back up and keeps appetite open. Fat carries everything and makes it linger. Each bite almost closes the door, then the next one kicks it open again. Your system never lands. It keeps cycling. This is not a personal failure. It is a design feature.

Now add chronic stress to the picture. When a body lives under pressure, fear, isolation, time scarcity, and constant demand, it spends more time in threat detection. When a system is focused on threat, it loses access to connection and real rest. It starts looking for fast ways to feel better. Junk food becomes emergency regulation. Not good regulation, but quick.

So people do not crave garbage. They crave steadiness, relief, and something that feels like being cared for. The industry has learned how to imitate those signals without giving what the body asks.

This suits inside a domination hierarchy that overloads people and then profits from their overload: long work hours, low wages, social isolation, and constant pressure. Then industries step in and sell fake relief. Food, substances, screens, and shopping don’t fix the conditions. They just keep people functioning inside them.

Economic factors are involved. Most junk food is made of sugar, fat, flour, and starch. These are some of the cheapest raw materials on the planet, thanks in part to government subsidies. The real expenses are in the processing, chemical flavoring, shelf-stabilizing, branding, and packaging. You are not paying for food, but engineering and marketing.

The packaging matters more than people realize. Bright colors, bold fonts, cartoon shapes, and nostalgic imagery affect your nervous system as familiar, safe, playful, and non-threatening. It is the same part of you that responds to old storybooks and childhood cues. The bag is talking to your body long before your mind gets a vote. When you reach for it, it is not just hunger. It is pattern recognition, memory, sensory pull, and a system that has been trained by stress to grab whatever offers fast relief.

You are human inside a structure that exploits human biology. The way out is not discipline, but understanding and support. When people start to get real nourishment, rest, connection, and pleasure, the grip of junk loosens. Bodies that feel safer do not need as much artificial soothing. Less overloaded systems do not need as many emergency exits.

There are ways to satisfy what your body is actually asking for without going down the junk food route. Crunch can come from real vegetables, nuts, apples, carrots, and cucumbers. Sweet can come from fruit, dates, honey in small amounts, foods that bring energy without the crash. Fat can come from things that actually build the body instead of inflaming it. Warm meals can bring settling in a way cold packaged snacks never will. Eating with other people does more for regulation than any product ever could.

And sometimes what your body wants is not food at all. It wants rest, touch, to feel seen, and to stop bracing for the next demand.

The more people understand this, the less shame they carry. And shame is one of the tools that keeps the hierarchical system running. If you think the problem is you, you will keep buying solutions. If you see the problem is the structure, you start looking for real alternatives.

You are not failing at eating. You are living inside a hierarchy that profits from dysregulated bodies.

And the more we expose that, the harder it is for the system to keep pretending this is about “personal choice” instead of organized exploitation of our most basic biological needs.

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